ON THE RECORD




By Kinley Tshering

Photo:Babu

Twenty year old, scruffy looking Nikhil, his hair tied into a pony tail scurries with plates of shawarma at the Al-bake restaurant at the Community Center in New Friends Colony. Speaking fluent Hindi as he takes the orders, at a glance, he looks like any other waiter. A closer look however confirms that he is not an Indian.

Leaving back his ailing father at home, Nikhil immigrated from Nepal in search of employment in 2006. Having landed a job at the restaurant, he has been working as a waiter since then.

Nikhil is not the only Nepali working at the restaurant. There are more than 12 others from across rural Nepal who work at the restaurant. There are still many other Nepalis who work in the various restaurants and eateries at the Community Center.

“We employ those boys who are good at work. I pay them salaries according to their work. The more skilled they are, more they are paid,” says Sonu Aggarwal, owner of Brijwasi restaurant. “For those who are not skilled, we train them with a minimal salary. When they become skilled, we increase their salaries.”

Most of these Nepali waiters have one thing in common to say: that they came to Delhi for want of employment opportunities back at home. And most of them come from poor backgrounds and have little or no education at all. The grim scenario at home has pushed these young men to look for greener pastures beyond the boundaries.

Dev Raj, 18, from Solokhombo village in Nepal, traveled to Delhi 15 months back looking for a job and a livelihood. Today he works at the Brijwasi restaurant at the community center. He earns a salary of Rs 2,200 a month. The restaurant he works at also employs about 20 other Nepalis.

The porous border shared by India and Nepal, lax immigration rules and a lack of VISA regime between the two countries also makes things easier for them.

Kamal Thapa, another waiter at the Al-bake, says that they just pack their bags, board a train and travel to Delhi. “That is as easy as that,” he adds.

Once in Delhi, through acquaintances, relatives and friends, they hunt for work. To curtail their expenses, most of the Nepali workers put up together in the same house. “We eat from the restaurant and share our rents. This way we are able to save some money from our meager salary,” Dev Raj says.

Nepalis are not just working for others. There are quite a few of them who run their own small businesses as well. And that is exactly what Sher Singh Lama, 30, from Dhaling village in Nepal, has been doing for the past 8 years.

“I used to work as a domestic help for more than 6 years. My employer had promised to send me to London to work for one of their cousin’s house but he did not keep his promise,” he narrates. “After that I started this momo business with two of my friends.” He earns a daily profit of about Rs1, 500-2,000 a day.

Lama lives at Lajpat Nagar along with more than 50 other Nepalis in a building, fully occupied by them. All of them are into momo business and go as far as Khan Market and Nehru place, to sell momos.

Be it working as waiters or selling momos on the streets, the Nepali immigrants have a reason to be glad. “It is better to be here, working and earning rather than being at home jobless,” says Kamal Thapa.


Caught in deep waters

Posted In: . By Journalism student

Eklavya Kumar of the Megh Pyne Abhiyan discuss flood situation in Bihar at India Habitat Centre, New Delhi

As the Government officials and agencies discuss the flood situation in Bihar, experts and organizations working in flood affected north Bihar area blame the Government’s flood control policies for the state’s nightmare. Dipu Shaw reports…

Dr. Dinesh Mishra, fellow at People’s Science Institute (PSI) recently released his book on floods in Bihar titled “Trapped Between the Devil and the Deep waters”. The “devil” of course refers to the corrupt Government officials who “gain from the almost regular Bihar floods”.

This time the Kosi River nicknamed as the “sorrow of Bihar” has devastated the state as never before. More than two million people in 14 districts of Bihar have been affected by the Kosi floods. The central government has sanctioned Rs 1000 crore for rescue and relief operations declaring it a national calamity. The National Disaster Management Authority has also been pressed into action in the state. It was reported by the Government that most of the marooned persons have been rescued and shifted to safer locations. Reports from the flood ravaged area, however, point to the contrary.

Kavindra Kumar Pandey of the Megh Pyne Abhiyan, which works with the flood-affected in north Bihar, was recently in the flood ravaged area. He contends “There is rampant looting and molestation by anti social groups. The relief camps and food material is also insufficient”.

Even the flood management policy of the government has received some serious criticism.

“It is a totally man made flood”, says Himanshu Thakar, Delhi coordinator of South Asia Network on Dams, Rivers & People. “The Kosi has breached for the eighth time, no doubt that the floods could have been avoided”.

Dr N.C. Saxena, former Secretary of the Planning Commission of India is critical of the Government, both at the center as well as in the state of Bihar. He points out how there is no provision of a third party monitoring of the state expenditure. “When World Banks provide money, teams from Washington can come to monitor and survey the expenditure and its use, but for the government’s money, no one can know where it goes”, he says. “It is not the lack of funds that is affecting relief operations in Bihar. It is its improper application.”

Experts observe that it does not pay to tamper with the flow of a river that carries a heavy sediment load. And River Kosi carries a lot of silt with it. Dr. Mishra gives the example of the Hwang Ho River which has 18 embankments on it. “After breaching for the ninth time, the river did not return to its original course. Then, they built embankments on the new course”, he mentions. “When a heavily silt laden river is embanked, the sediment gets trapped within the embankments lifting the bed level and necessitating the raising of the embankments. There is a practical limit to which the embankments can be raised and maintained.”

The PSI fellow who is considered an expert on Bihar floods also suspects many more deaths in the Kosi floods than officially reported. “The dead bodies must be covered under the heavy silt and many would be carried away by the river. No one will come to know about them as the bodies will not be found”, he says.

Dr. Mishra recommends a combined effort to tame floods in Bihar. “The layman who lives on the riverbed, the engineer who works with contours and maps in his office and the politician who takes decision need to come together to save Bihar from the devastation”, he suggests.





Urban culture’s peeping Tom

Posted In: . By Journalism student



From Bollywood to Hindu mythology and Islamic symbolism, the streets of Delhi are flooded with posters of Salman Khan, yesteryear’s beauty queen Madhubala, Mecca-Medina and Hindu pantheon of gods। Tasveer Ghar or House of pictures is working at collecting these posters to study the popular culture transcending boundaries।

Tasveer Ghar started out as an initiative in 2006 as a transnational home for collecting, digitizing and documenting various materials churned out by south Asia’s colourful and pluralistic visual medium. It will accord itself as a digital network of south Asian visual popular culture comprising of posters, calendar art, pilgrim maps, cinema hoardings and other forms of street and bazaar art.

The visual art forms an important part of urban popular culture. According to Tasveer ghar.net, “Through popular art forms, it reflects the changing social tastes and aesthetics of our society.”

Arshad Amanullah, a curatorial associate at Tasveer Ghar, says, “The colonial culture was mainly represented by print medium. The question now is whether the culture can be interpreted through visual arts for understanding the social make up.”

Tasveer Ghar hopes to provide access to the creative players like academicians, artists, thereby promoting cross cultural scholarly exchange. Amanullah adds: “We want to create a democratic space and push forward a dialogue and debate related to south Asian visual culture.”

Tasveer Ghar has three institutional nodes-University of Michigan Ann Arbor, U.S.A, University of Heidelberg (Germany) and Sarai at the Center for Study of Developing Societies in New Delhi.

The project Director of Tasveer Ghar in Delhi, Yousuf Saeed, who is an independent filmmaker has been working on plural symbolism in Muslim calendar art.. By collecting posters and certain audio-video clips symbolic of Islam, he has been studying and interpreting the stereotypes attached to Islam by the media.

“Islam has gone through cultural influence in the Indian sub continent,” Saeed opines.

“Tasveer Ghar aims to act as a resource pool and a reference point for academicians and artist through visualization of all kinds of art,” adds Amanullah.

Apart from offering short term fellowships for the collection and documentation of popular visual arts, Tasveer Ghar also encourages contribution of images, archival and rare material for digitizing. The contributions are compensated with an honorary amount after digitizing free of charge.

So next time when you have something rare and archival to share, you know where to head।


By Moonis Ahmed



यूँ तो दिल्ली में हर साल अंतर्राष्ट्रीय बुक फेयर और दिल्ली बुक फेयर का आयोजन होता है लेकिन यहाँ एक जगह ऐसी भी है जहाँ हर हफ्ते ऐसा ही एक बुक फेस्टीवल होता है । हम बात कर रहे हैं पुरानी दिल्ली के दरियागंज में लगने वाले संडे बुक बाजार की । “दरियागंज अपने संडे बुक मार्केट के लिए न केवल एशिया बल्कि सारे विश्व में मशहूर है । यहाँ ज्यादातर किताबें सैकेण्ड हैंड ही होती हैं”। ऐसा कहना है जयप्रकाश गौड़ का जो पिछले 30 साल से यहाँ किताबें खरीदने आ रहें हैं । लेकिन एमसीडी के द्वारा 2009 तक इसे नई जगह पर ले जाने से ये काफी नाराज़ भी हैं । ट्रैफिक और अन्य समस्यायों के चलते इसे यहाँ से हटाया जाना है। इनका कहना है कि, “इससे एक तरफ जहाँ ग्राहकों को परेशानी का सामना करना पड़ेगा वहीं दूसरी तरफ दरियागंज का ऐतिहासिक महत्व भी कम होगा”।
कितनी पुरानी है ये मार्केट

दरियागंज संडे बुक मार्केट के प्रेसीडेन्ट सुभाष चंद्र अग्रवाल बताते हैं, “ये मार्केट 1965 से यहाँ लग रही है । शुरूआत में ये दुकानें लाल किले के पीछे लगती थी। बाद में इसे दरियारंज शिफ्ट कर दिया गया और तब से ये दुकानें यहीं लग रही हैं”। 40 साल से यहाँ अपनी किताबों की दुकान लगाने वाले देवीदास दुबे का कहना है, “यहाँ आपको 50 साल से लेकर 200 साल पुरानी किताबें मिल जाएंगी जो आज दिखने में भी दुर्लभ हैं”।

हर तरह की किताबें हैं यहाँ

यहाँ मुंशी प्रेमचंद्र से लेकर सिडनी शेल्डन के नॉवेल, स्कूल, कॉलेज, टेक्निकल, मेडिकल, आर्ट एण्ड कल्चर, मैनेजमेन्ट इत्यादि की किताबें आपको मिल जाएंगी। इसके अलावा बच्चों और महिलाओं पर, कुकिंग, गार्डेनिंग, एग्रीकल्चर की किताबें भी यहाँ हैं । यहाँ फ्रेंच, जर्मन, रूसी, अरबी, फारसी भाषा में भी किताबें उपलब्ध हैं । आप यहाँ से निराश होकर नहीं जाएंगे बशर्ते आपके पास खोजी नजर हो और पैंरों में चलने की ताकत । हर तरह की किताबें यहाँ के पेवमेन्ट पर सजी हुई मिल जाएंगी वो भी आधे से भी कम कीमत पर ।

आखिर कहाँ से आती हैं ये किताबें

“इन किताबों के लिए हमें काफी मेहनत करनी पड़ती है । कुछ किताबें हम रद्दी वालों से खरीदते हैं तो कुछ लोग पुरानी किताबें को खुद हमारे पास बेंचने आते हैं । पब्लिशर्स के द्वारा रकम न मिलने से प्रेस वाले भी कम कीमतों पर हमें बेंच देते हैं । पब्लिशर्स से हम पुरानी किताब कम दाम पर खरीद लेते हैं” , सुभाष चंद्र अग्रवाल ने बताया । उन्होंने आगे कहा, “इन किताबों के लिए हम न केवल देश बल्कि विदेशों से भी संपर्क करते हैँ। अमेरिका और ब्रिटेन से भी पुरानी किताबें यहाँ आती हैं” ।

क्यों आते हैं यहाँ लोग

यहाँ लगी लगभग 200 दुकानों पर आप हर उम्र के लोगों को खरीददारी करते हुए देख सकते हैं । लेकिन यंगस्टर्स यहाँ ज्यादा ही दिखाई देते हैं । लोग यहाँ देश के कई हिस्सों से आते हैं। विदेशों से भी आए हुए लोगों को आप यहाँ किताबों को खोजते हुए देख सकते हैं।
यहाँ पर ज़्यादातर किताबें सैकेण्ड हैंड होती है और कुछ पाइरेटेड भी । इनकी कीमत काफी कम होती है । दरियागंज में ही एशिया की किताबों की सबसे बड़ी दुकान मानी जाने वाली ‘दिल्ली बुक सेंटर’ भी है । तो यहाँ इतनी मशक्कत करने के बजाए आप वहाँ से किताबें क्यों नहीं खरीद लेते हैं ? इसके जवाब में आईआईटी दिल्ली से इंजीनियरिंग कर रहे मुदित सिंह ने कहा, “ऐसी बहुत सी किताबें होती हैं जो वहाँ भी नहीं मिलती हैं और यहाँ काफी कम कीमत पर मिल जाती हैं । 5 – 5 हजार तक की कीमत वाली इंजीनियरिंग की कुछ किताबें यहाँ हजार रूपये में हमें मिल जाती हैं और पढ़ने के बाद हम इन्हें यहीं वापस बेंच देते हैं । जो महंगी किताबें अफोर्ड नहीं कर सकते उनकी ये पसंदीदा जगह है । यहाँ पर बड़े-बड़े लोग और नामचीन पब्लिशर्स भी दुर्लभ और पुरानी किताबों की खोज में आते हैं ।

सावधान रहना भी ज़रूरी

लेकिन ज़रा संभल के ! यहाँ पर खरीददारी करने के लिए आपको बारगेनिंग करने में भी पारंगत होना पड़ेगा । “आप यहाँ दुकानदारों के द्वारा बेवकूफ भी बनाए जा सकते हैं” । ऐसा कहना है आकाशवाणी में काम करने वाली प्रभा किरण जैन का । “यहाँ किताबें खरीदते समय इनकी जाँच- पड़ताल अच्छी तरह कर लेनी चाहिए । किताबें कभी-कभी अंदर से फटी हुई भी मिल सकती हैं” । इन्होंने आगे कहा , “अगर आप मोलभाव करने में माहिर हैं तो 200 रू. की नॉवेल आप 10 रू. में भी खरीद सकते हैं”।

एमसीडी बनाम संडे बुक मार्केट

इन दुकानों की वजह से यहाँ कभी-कभी ट्रैफिक की भी समस्या हो जाती है। ये जगह काफी कंजेस्टेड होने के नाते दिल्ली म्युनिसिपल कारपोरेशन इसे राजघाट या माता सुंदरी रोड पर ले जाने का प्लान बना रही है । लेकिन एमसीडी के निर्णय की मुखालफत करते हुए संडे बुक मार्केट के प्रेसीडेन्ट सुभाष चंद्र अग्रवाल का कहना है, “एमसीडी के इस निर्णय से हमारे रोज़गार पर काफी बुरा प्रभाव पड़ेगा। किसी भी नई जगह पर हमें अपना रोज़गार जमाने में कई साल लग जाएंगें”।

दिल्ली के मशहूर कबाड़ी बाज़ार को लाल किले से हटाकर राजघाट के पास पहुँचा दिया गया है और अब बारी है इस बुक मार्केट की । “हम कहीं भी रहें ग्राहकों का आना बदस्तूर जारी रहेगा”, ऐसा कहना है सुरेश चंद्र का जो यहाँ के पुराने दुकानदारों में से एक हैं । इस बुक मार्केट की ख़ासियत ये है कि आप यहाँ जितना चलेगें उतनी ही अच्छी किताबें पाएंगे । ये बुक मार्केट मोतियों से भरा एक सागर है लेकिन मोती चुनने की काबिलियत आप में होनी चाहिए।
रमाशंकर पाण्डेय
फोटो : बाबू

Anna-Kaisa Heikkinen is the outgoing Second Secretary of Finnish Embassy at New Delhi। After spending four years in India, Anna-Kaisa is shifting to Moscow for a new assignment. She speaks to Kunal Majumder about her experience in India.